There’s a big difference between making a judgment and judging someone’s soul.
Is it okay for me to use my mind and simply make a judgment? If I notice itβs raining, I make a judgment: βI should bring my umbrella.β If itβs snowing, I make a judgment: βI should wear my winter coat.β Am I a mean, bigoted person if I do this? Of course not. God gave me a mind. He wants me to use it.
Similarly, can I use my mind to make a judgment about someone elseβs actions? If I see my toddler about to run into the street, can I make the judgment βThatβs not good for her. She might get hit by a carβ? Or if I see her about to touch a hot burner on the stove, can I use my mind and make the judgment, βThatβs not good for her. She will get burned.β If I do this, Iβm not saying sheβs a horrible person. Iβm just observing that she is about to do something that will cause her great harm.
Letβs take this a step further. Can I use my mind and make a judgment about someone elseβs moral actions? Letβs say thereβs a young female college student who is sleeping around with one man after another each week. Can I use my mind and make the judgment, βThatβs not good for herβ? Can I make the judgment, βSheβs not going to be happy living this way. Sheβs never going to find the lasting love she longs forβ? Of course.
But letβs be clear: Iβm not judging her soul if I do that. She may be doing something objectively wrong, but I donβt know her personal situation before God. I donβt know her background, her situation, or her intentions. Who am I to judge? A soulβs status before God is something between that person and God alone. Various factors in peopleβs lives may impair their free choices in such a way that limits their culpability or moral guilt.[1] As Pope Francis explains, βEach personβs situation before God and their life in grace are mysteries which no one can fully know from without.β[2] Perhaps this young woman has never experienced authentic love. Maybe she was sexually abused. Maybe she has always been taught that this is what it means to be a liberated woman. Such a woman needs to know my compassion, not just a lecture on the moral law.
At the same timeβand this is absolutely crucialβif I care about her at all, should I say something to her about what sheβs doing? If she is a close friend or family member, for example, should I talk to her about it? I wouldnβt be judging her soulβthatβs between her and God alone. But to love is to will the good of another, to seek whatβs best for the other person. And if I truly love this person, then itβs the loving thing to show her the better way. Certainly I should do this prudently, in the right time and in the right way, and with great gentleness, humility, and compassion. But it is not loving to sit back and never want to share the truth with her.
Imagine if I see my 2-year-old daughter about to touch the hot stove and I say to myself, βWell, I wouldnβt do that. But I donβt want to be judgmental. Whatever makes her happyβ¦β Or imagine if my toddler is about to run into the street and I say to her, βOh wellβ¦if that works for you! β¦ I personally wouldnβt do that, but I donβt want to impose my views on you.Β Itβs your life. Letβs just coexist.βΒ Would that be a loving thing to do?Β Absolutely not.
This article is based on Edward Sri’s newest book,Β Who Am I to Judge?–Responding to Relativism with Logic and Love.
[1] See Catechism of the Catholic Church, 1735.
[2] Pope Francis, The Joy of the Gospel, 172.